Episode 11

Adam & Eve and Mormon Truth Claims

Original Air Date: 2022-06-30 • Duration: 1h 25m

Adam and EveBiblical LiteralismScience

This video features John Dehlin and Mike from "LDS Discussions" analyzing the foundational role of Adam and Eve in Mormon theology and how the literal nature of the story creates significant challenges for the church's truth claims. The hosts argue that while other churches can pivot to viewing Adam and Eve as metaphorical, Mormonism cannot easily do so because Joseph Smith canonized the story as literal history in unique scriptures, revelations, and temple ceremonies 1-3.

Here is a detailed summary of the key points discussed in the video:

The "Smoking Gun" of Mormonism

Mike argues that the Adam and Eve narrative is a "smoking gun" for Joseph Smith’s truth claims because it is foundational to the entire restoration structure, including the Book of Mormon, Doctrine and Covenants, and the temple 4. While biblical scholars view the Genesis account as an "ideological myth" or origin story written in the 6th or 5th century BCE, Joseph Smith adopted a 19th-century worldview that treated the Bible as absolute history 2, 5. Consequently, he wove a literal Adam and Eve into the restoration's scriptures, creating a scenario where if Adam is not historical, the Book of Mormon, Book of Abraham, and Joseph's prophetic authority fall apart 1, 2.

Scientific and Historical Contradictions

The video highlights how a literal interpretation of Adam and Eve (appearing approximately 6,000 years ago) contradicts established science:

  • Evolution and Fossils: Fossil records show hominid species evolving over millions of years, with modern Homo sapiens appearing in Africa roughly 315,000 years ago—long before the biblical timeline of 4000 BCE 6, 7.
  • DNA Evidence: Human DNA shares 99% similarity with chimpanzees, indicating a common ancestor, and modern humans carry Neanderthal DNA 7, 8. This genetic data proves humans existed and interbred tens of thousands of years prior to the alleged time of Adam 8.
  • Biblical Scholarship: The Adam and Eve story is a late addition to the Hebrew Bible. Early Old Testament prophets (like those in the books preceding the exile) do not mention Adam and Eve, suggesting the story was unknown to them 9, 10.
  • Anachronisms in Mormon Scripture

    Joseph Smith’s lack of knowledge regarding the timeline of biblical composition led to significant anachronisms in his translations:

  • The Book of Ether: This book within the Book of Mormon purports to date back to the Tower of Babel (approx. 2200 BCE) and mentions Adam explicitly 11. However, the Adam and Eve story was not written or known until over a thousand years later, making it impossible for the Jaredites to have possessed this record 12.
  • The Book of Abraham: This text includes material from the "J source" (Yahwist) of Genesis, which scholars date to nearly a millennium after Abraham supposedly lived 13.
  • Volume of Mentions: While the early Old Testament rarely mentions Adam, the Book of Mormon references him 26 times and the Doctrine and Covenants 28 times, showing Joseph Smith placed a 19th-century emphasis on a story that ancient Israelites did not view as central 14.
  • Theological Expansions and "American Exceptionalism"

    Joseph Smith did not just repeat the biblical story; he expanded it, making it more literal and tying it to the American continent:

  • Adam-ondi-Ahman: Joseph claimed by revelation that the Garden of Eden was in Jackson County, Missouri, and that Adam and Eve moved to a place called Adam-ondi-Ahman in Missouri after being expelled 15, 16. This ties into a theme of "American Exceptionalism" in Mormon scripture, despite archaeological evidence showing human origins in Africa, not North America 17.
  • Visions and Contradictions: Joseph Smith claimed to see Adam in visions. In 1836, he claimed to see "Father Adam and Abraham and Michael," treating Adam and Michael as separate beings 18. Later, he identified Adam as Michael, creating a contradiction where he claimed to see two distinct people who were later revealed to be the same person 15, 19.
  • The "Adam-God" Doctrine

    The video traces the origins of the controversial "Adam-God" theory taught by Brigham Young back to Joseph Smith.

  • Ancient of Days: In Daniel 7, the "Ancient of Days" refers to God. However, Sidney Rigdon and later Joseph Smith (in D&C 27) reinterpreted this title to refer to Adam 20-22.
  • Joseph’s Influence: By scripturally defining Adam as the Ancient of Days—a figure who sits on a throne judging humanity—Joseph Smith laid the theological groundwork that Brigham Young used to declare Adam "our Father and our God" 23, 24. This doctrine was even included in the temple ceremony lecture at the veil during the 19th century 25, 26.
  • The Apologetic "Double Bind"

    The hosts discuss how modern apologists (like FairMormon) attempt to navigate these issues by suggesting parts of the story are metaphorical while insisting on a literal core 27.

  • No Space for Metaphor: The video argues that Joseph Smith left no room for metaphor. He claimed to see Adam physically, located his home in Missouri, and codified his genealogy in scripture 28.
  • The Problem of Death: Mormon doctrine requires a literal Fall to introduce physical death into the world 6,000 years ago. Accepting evolution (death before Adam) breaks the "Plan of Salvation" and the need for Christ’s atonement as doctrinally defined by leaders like Bruce R. McConkie and Jeffrey R. Holland 29, 30.
  • Intellectual Dishonesty: Mike criticizes the approach of redefining plain scriptures as metaphorical only when science disproves them, describing it as "gaslighting" to suggest the text was never meant to be literal when prophets have always taught it as such 31, 32.
  • Conclusion

    The discussion concludes that Adam and Eve constitute a fatal flaw in Mormon theology. Because Joseph Smith anchored the restoration in a literal interpretation of a story that science and history prove is mythical, the foundation of the church is "cracked" 33. As Mike summarizes, "If Adam is not... historical, then nothing you put on top... is historical," meaning the Book of Mormon, priesthood keys, and temple ordinances all lose their claimed divine origin 34.

    Episode Info

    Guests: Mike (LDS Discussions)

    Related Article: LDS Discussions