Episode 23

LDS Temple Endowment & Masonry

Original Air Date: 2022-10-06

Temple EndowmentFreemasonryTemple Ceremony

This video, an episode of the Mormon Stories Podcast titled "LDS Temple Endowment and Masonry," features host John Dehlin, Mike from LDS Discussions, and guest Nemo the Mormon 1. The discussion focuses on the historical and textual connections between the Church of Jesus Christ of Latter-day Saints’ temple endowment ceremony and the rituals of Freemasonry, analyzing the evidence that Joseph Smith borrowed heavily from the Masonic Lodge to create the Mormon temple rites 1, 2.

Here is a detailed summary of the video’s content and arguments:

  • 1. The Historical Timeline
  • The hosts highlight a critical seven-week timeline in 1842 that suggests a direct link between the two ceremonies:

  • March 15, 1842: Joseph Smith is initiated as a Freemason 2.
  • May 3, 1842: Joseph Smith introduces the LDS endowment ceremony 2.
  • Conclusion: The endowment features nearly identical clothing, handshakes, symbols, and text to the Masonic rites Joseph learned only seven weeks prior 2.
  • 2. The Church’s Official Position (The "Now You Know" Video)
  • The episode reacts to the LDS Church's "Now You Know" YouTube video on this topic. The Church acknowledges that early members noticed similarities in presentation and clothing but argues that the content, covenants, and truths were revealed to Joseph Smith prior to his encounter with Masonry 3, 4. The Church posits that God uses many means to inspire prophets and that the "presentation methods" might parallel Masonry, but the purposes (exaltation vs. fraternity) are distinct 3, 5.

    The Hosts' Rebuttal:

  • Missing Evidence: Mike and Nemo point out that while the Church claims Joseph received these revelations before 1842, there is no recorded evidence, journal entry, or Doctrine and Covenants section predating March 1842 that contains the specific endowment rituals (signs, tokens, clothing) 6, 7.
  • The "Vehicle" Argument: The hosts argue that if Masonry was merely a "vehicle" for presentation, it is problematic that the specific Masonic elements (handshakes and keywords) are the exact things required to pass the angels into heaven 8, 9.
  • 3. The "Restoration" of Solomon’s Temple
  • Early Church leaders, such as Heber C. Kimball and Franklin D. Richards, taught that Freemasonry was a corrupted apostate version of the original priesthood rituals from Solomon’s Temple and that Joseph Smith was restoring them to their pure form 10, 11.

  • Historical Reality: The hosts note that modern historians (and the Church's own essays) admit Freemasonry originated with stone masons in the Middle Ages (approx. 1400–1600 AD), thousands of years after Solomon’s Temple 12, 13.
  • The Implication: Because Masonry is not ancient, Joseph Smith’s claim that he was "restoring" ancient rites from Solomon’s time through Masonry is historically impossible 14, 15.
  • 4. Specific Parallels and Plagiarism

    The episode details numerous specific elements Joseph Smith incorporated from Masonry:

  • Signs, Tokens, and Keywords: The dialogue used to exchange grips—"Pass, what is that? ... Has it a name? It has. Will you give it to me?"—is recited verbatim from Masonic ritual 16.
  • Garments: The symbols on LDS temple garments (the square, compass, and ruler) are Masonic symbols pressed against the breast during Masonic initiation 17, 18.
  • The Five Points of Fellowship: A ritual embrace involving foot-to-foot, knee-to-knee, breast-to-breast, hand-to-back, and cheek-to-cheek contact was part of the LDS ceremony until 1990; this is identical to Masonic ritual 19.
  • Penalties (Pre-1990): The hosts discuss graphic oaths formerly in the temple that are identical to Masonic penalties. These included pantomiming slitting one's throat, tearing out one's heart, and disemboweling oneself 20, 21, 22.
  • Visual Symbols: The All-Seeing Eye, the Beehive, and the phrase "Holiness to the Lord" are all Masonic symbols found on LDS temples 23, 24.
  • 5. Controversial Elements and Changes

    The video discusses elements of the temple ceremony that have been removed or altered, undermining the idea that the ritual is an unchangeable ancient ordinance:

  • The Oath of Vengeance: Post-1844, the temple included an oath praying for God to avenge the blood of the prophets (Joseph and Hyrum) upon the United States 25.
  • Cursing Enemies: In the late 19th century, Church leaders used the temple to ritually curse political enemies, including U.S. Presidents like Martin Van Buren and Ulysses S. Grant 26.
  • Adam-God Doctrine: Brigham Young included the teaching that Adam is "our God" in the temple lecture at the veil, a doctrine later disavowed by the Church as false 27, 28.
  • 6. Institutional Honesty

    The episode features a clip of LDS Apostle Jeffrey R. Holland being interviewed by the BBC. When asked if temple initiates famously swore to slit their own throats, Holland initially denies it, only admitting it when pressed that he was referring to the "current" ceremony, despite having participated in the old ceremony himself 29, 30. Nemo cites this as an example of leadership being dishonest about the Masonic connection 30.

    7. Conclusion

    The hosts conclude that the endowment fits a broader pattern of Joseph Smith using his 19th-century environment (such as the mound builder myths for the Book of Mormon or the temperance movement for the Word of Wisdom) to create theology 31, 32. They argue that because the foundational claim—that Masonry is the ancient Solomon’s Temple ritual—is demonstrably false, the claim that the endowment is a divine restoration also falls apart 33, 34. The ceremony is presented as a 19th-century creation designed to enforce secrecy, particularly regarding polygamy, using Masonic tools 35.

    Episode Info

    Guests: Mike (LDS Discussions)

    Related Article: LDS Discussions