Episode 25

D&C 132 – Joseph Smith's Polygamy Revelation

Original Air Date: 2022-10-20 • Duration: 3h 5m

D&C 132PolygamyRevelation

This video is an episode of the Mormon Stories Podcast titled "D&C 132 - Joseph Smith's Polygamy 'Revelation'," featuring host John Dehlin, Mike from LDS Discussions, and special guest Alicia Lee 1, 2. The discussion serves as a deep dive into Doctrine and Covenants (D&C) Section 132, which the participants identify as the canonized revelation regarding polygamy and arguably the most disturbing and least-read section of Mormon scripture 3, 4.

Overview and ContextThe episode aims to analyze the text of D&C 132 objectively, moving beyond the "Eternal Family" implications often taught in Sunday School to dissect what the text actually says regarding women, power, and Joseph Smith's behavior 5, 6. Alicia Lee notes that reading this text was central to her faith deconstruction because it forces a choice: either one views God in a new, disturbing light due to his threats toward Emma Smith, or one views Joseph Smith as manipulating theology for personal gain 7, 8. The panel emphasizes that despite modern attempts to downplay it, D&C 132 remains active doctrine, evidenced by the fact that current church leaders Russell M. Nelson and Dallin H. Oaks are "eternal polygamists" sealed to second wives 9, 10.

Origins and Biblical ContradictionsMike explains that while the church header claims Joseph may have known about the principle as early as 1831, evidence suggests the 1831 revelation was actually about missionaries taking Native American women as concubines to make their posterity "white and delightsome" 11, 12. The specific text of D&C 132 was dictated in 1843 at the request of Hyrum Smith, who believed he could use it to convince Emma Smith of the doctrine's divinity 13.

The text presents immediate scriptural contradictions:

  • The Book of Mormon: The Book of Mormon (Jacob 2) explicitly calls the polygamy of David and Solomon "abominable," yet D&C 132:1 claims God "justified" them, and verse 38 states they did not sin except in the case of Uriah 14-16.
  • Biblical Inaccuracies: The revelation asserts that Isaac had many wives and concubines (which is not in the Bible) and claims God "commanded" Abraham to take Hagar. Mike notes that in the Bible, Sarah initiated the arrangement with Hagar, not God 14, 17.
  • Joseph’s Initiative: Verse 1 reveals that Joseph Smith initiated the inquiry, asking God why ancient patriarchs had wives and concubines. This undermines the apologetic narrative of Joseph as a "reluctant polygamist" forced by an angel; rather, Joseph was seeking justification for practices he desired 18, 19.
  • The Treatment of Women and Emma SmithA central theme of the discussion is the coercive language directed at women, particularly Emma Smith.

  • Threats of Destruction: The text repeatedly threatens Emma with destruction if she does not "abide and cleave unto" Joseph and accept his other wives 20. The participants argue this violates D&C 121, which states priesthood power cannot be maintained by compulsion 21.
  • The "Law of Sarah": Verse 61 introduces the "Law of Sarah," requiring the first wife's consent for future marriages. However, Verse 65 immediately creates a loophole: if the first wife refuses, she becomes a "transgressor," and the husband is exempt from needing her permission 22, 23. Mike argues this reveals Joseph realizing mid-dictation that he needed a way to override Emma’s refusal 24.
  • Women as Property: The revelation frequently uses language stating women are "given unto" men to "multiply and replenish." The panel discusses how this reduces women to "baby-making machines" and accessories to men's exaltation 25, 26.
  • Transferring Wives: Verse 44 suggests that if a husband is not faithful, his wife can be "given unto another" man who is faithful. The panel highlights the trauma this doctrine causes in mixed-faith marriages today, where women fear being reassigned to other men in the afterlife 27, 28.
  • Joseph Smith’s Violations of the RevelationThe group points out that Joseph Smith violated the very rules established in D&C 132:

  • Polyandry: The revelation specifies the taking of "virgins" who have vowed to no other man. However, Joseph entered into polyandrous marriages with women already married to other men, leading these women into what D&C 132 defines as adultery 29, 30.
  • Timing: Joseph had already married approximately 30 women before this revelation was written, violating the requirement to obtain the first wife's consent beforehand 31, 32.
  • Property: God commands Joseph not to put property out of his hands (Verse 57), yet historical records show Joseph deeded significant property to Emma on the very same day the revelation was dictated, possibly as a bribe or bargaining chip 33, 34.
  • Modern Implications and ApologeticsThe episode critiques the church's "Gospel Topics Essays," which claim God gave vague instructions on polygamy. Mike counters that D&C 132 is extremely specific regarding virgins, consent, and destruction 35, 36. They also discuss a clip of Dallin H. Oaks joking about a woman's concern regarding polygamy in the afterlife, which the panel finds dismissive of the genuine pain this doctrine causes women 37, 38.

    Ultimately, the participants conclude that D&C 132 is a text where Joseph Smith attempts to redefine morality—making what was previously considered "abominable" into a commandment—and grants himself absolute power (a "blank check") from God to do whatever he wishes without condemnation 16, 39.

    Episode Info

    Guests: Mike (LDS Discussions)

    Related Article: LDS Discussions