Episode 19

Changes to the Doctrine & Covenants

Original Air Date: 2022-09-08

Doctrine and CovenantsRevelation Changes

This video features host John Dehlin and Mike from "LDS Discussions" examining significant textual changes made to Joseph Smith’s revelations between their original publication in the 1833 Book of Commandments and the 1835 Doctrine and Covenants (D&C). The discussion argues that Joseph Smith retroactively altered the "word of God" to expand his own authority, erase folk magic origins, and accommodate evolving theology, while Church leaders have historically denied or downplayed these alterations.

Historical Context and the "Official Line"

The episode establishes that in 1833, the Church attempted to publish Joseph Smith's revelations as the Book of Commandments, but the printing press was destroyed by mobs, leaving only a few copies 1. In 1835, Joseph Smith and Oliver Cowdery revised and republished these revelations as the Doctrine and Covenants 2.

The hosts contrast the historical record with statements from LDS leaders. For example, Apostle LeGrand Richards and President Joseph Fielding Smith claimed there were no changes, or that changes were merely grammatical 3. Apostle Boyd K. Packer is quoted asserting that "nothing fundamental has been altered" and that the changes were "minor refinements" 4.

However, the hosts present a dissenting view from David Whitmer, one of the Three Witnesses. Whitmer wrote that the revelations were printed correctly in 1833 but were later changed because the leaders had "gone too far" and "drifted into error," particularly under the influence of Sidney Rigdon 5, 6, 7. Whitmer viewed these changes as evidence that Joseph had become a fallen prophet who was expanding his authority beyond God's original command 8, 9.

Significant Changes Detailed in the Video

The episode details several specific revelations where the text was altered to change the meaning fundamentally:

  • 1. Expanding Joseph Smith’s Power (D&C 5)In the original 1829 revelation, Joseph Smith was told he had a gift to translate the Book of Mormon and was commanded to "pretend to no other gift, for I will grant him no other gift" 10.
  • The Change: The 1835 version alters this to say, "you have a gift to translate the plates; and this is the first gift that I have bestowed upon you." It adds that he should pretend to no other gift until his purpose is fulfilled 11.
  • Implication: The hosts argue this change was necessary because Joseph continued to claim revelations and leadership roles (Prophet, Seer, etc.) that the original text explicitly forbade 12.
  • 2. Erasing Folk Magic (D&C 8)The original revelation to Oliver Cowdery referred to his use of a dowsing rod, stating he had the "gift of working with the sprout" and that the "thing of nature" worked in his hands 13.
  • The Change: The text was updated to "gift of Aaron" to remove the reference to the "sprout" or "rod" 14.
  • Implication: The church sought to sanitize the record of its folk magic origins, as water witching/dowsing became seen as superstitious or embarrassing 15, 16.
  • 3. Retrofitting the Priesthood (D&C 20 & 27)The original texts regarding the organization of the church made no mention of the Aaronic or Melchizedek priesthoods, nor the visitations of Peter, James, and John 17.
  • The Change: Massive blocks of text were inserted into D&C 27 and D&C 20 detailing the restoration of priesthood keys and offices 18. Specifically, titles were changed to designate Joseph as "First Elder" and Oliver as "Second Elder" 19.
  • Implication: These changes were made years after the fact to establish a hierarchy and Joseph’s supreme authority, largely in response to challenges from other members like Bishop Partridge 19, 20.
  • 4. The Parchment of John (D&C 7)Joseph Smith claimed to translate a lost parchment written by John the Beloved using his seer stone.

  • The Change: The text expanded from 143 words in 1833 to 252 words in 1835 21. The addition included a prophecy about Peter, James, and John giving priesthood keys to Joseph and Oliver 22.
  • Implication: Since this was a "tight translation" of an ancient document via a seer stone, the hosts argue it is impossible for the text to double in length unless Joseph was fabricating the addition to support his new priesthood narrative 21, 23.
  • 5. Polygamy (D&C 101 - Removed)The 1835 D&C included a section (Article 101) explicitly denying polygamy: "we believe that one man should have one wife" 24.

  • The Context: This was included at a time when Joseph was arguably already practicing polygamy (e.g., with Fanny Alger). It remained canonized scripture until 1876, meaning the Church practiced polygamy in direct contradiction to its own D&C for decades 25.
  • 6. The Law of Consecration (D&C 42)The command to "consecrate all thy properties" was changed to "consecrate of thy properties" 26.

  • Implication: This softened the requirement after the United Order (communal living) failed, reflecting a shift away from Sidney Rigdon's communalism 27, 28.
  • Analysis of Apologetics

    The hosts critique various apologetic defenses for these changes:

  • "Scribal Error": Leaders like B.H. Roberts argued changes corrected scribal mistakes 29. Mike refutes this by noting the "tight translation" method (reading off a stone) leaves little room for error, and the changes are often entire paragraphs introducing new theology, not typos 30, 31.
  • "Expansion Theory": Scholars like Richard Bushman and Blake Ostler suggest Joseph felt authorized to "expand" revelations as his understanding grew 32, 33. The hosts argue this makes the revelations "indistinguishable from fraud" because they are presented as the direct word of God but are altered to benefit Joseph personally or cover up inconsistencies 34, 35.
  • "Faith Promoting": The hosts strongly condemn the approach of leaders like Boyd K. Packer, who claimed changes were minor and faith-strengthening. They characterize this as intentional deception, noting that the changes are fundamental and contradict the narrative of an unchanging God 36, 37.
  • Conclusion

    The video concludes that the D&C is not a record of static divine will, but a document that evolved to suit Joseph Smith’s changing needs, particularly regarding his authority and the introduction of new doctrines like the priesthood 38. The hosts suggest this pattern of revision—and the subsequent denial of it by leadership—undermines the Church's truth claims and the reliability of its prophets 39.

    Episode Info

    Guests: Mike (LDS Discussions), Nemo the Mormon

    Related Article: LDS Discussions