Episode 50

Polygamy & Abortion in Joseph Smith's Nauvoo – John C. Bennett Pt 2

Original Air Date: 2024-01-19

John C. BennettPolygamyAbortionNauvoo

This video, titled "Polygamy & Abortion in Joseph Smith’s Nauvoo - John C. Bennett Pt 2," is the 50th episode of the LDS Discussions series on the Mormon Stories Podcast. Hosted by John Dehlin, with panelists Mike, Nemo, and researcher Julia, the episode examines the credibility of John C. Bennett’s claims regarding Joseph Smith’s involvement in polygamy (referred to as "spiritual wifery") and allegations of abortion in Nauvoo 1, 2.

Here is a detailed summary of the video’s content:

Context: Bennett’s Excommunication and Affidavit

The discussion begins by reviewing Bennett’s fall from grace. On May 17, 1842, following accusations of sexual misconduct, Bennett signed an affidavit testifying that Joseph Smith never taught him that "illicit intercourse with females was under any circumstances justifiable" 3, 4. Bennett later claimed he signed this under duress, alleging that Joseph Smith locked him in a room, held a pistol to him, and threatened to make "catfish bait" of him if he did not sign 5.

  • Panel Analysis: While the panel acknowledges Joseph Smith had a history of using intimidation—such as locking women like Martha Brotherton in rooms to coerce them—they are skeptical of the gun story because Bennett remained in Nauvoo for weeks afterward and was publicly thanked by Joseph 6, 7. They conclude Bennett likely embellished the story to paint himself as a hero, though the core dynamic of coercion was likely real 8, 9.
  • Revelations on Polygamy ("Spiritual Wifery")

    After leaving Nauvoo, Bennett quickly wrote an exposé on Mormonism. The panel highlights several key aspects of his claims regarding polygamy:

  • Temple Rituals: Bennett described secret rituals involving washing, anointing with oil, and specific garments, which suggests he had insider knowledge of the endowment ceremony, even though there is no record of him receiving it 10, 11.
  • The Hierarchy of Women: Bennett claimed there were three levels of secret women’s organizations: the "Cyprian Saints" (lowest), "Chambered Sisters of Charity," and "Cloistered Saints" (secret spiritual wives) 12, 13. While Fawn Brodie and the panel view the specific names as Bennett’s invention to sell books, they note that the "Cloistered Saints" category accurately describes the secret plural wife system Joseph had established 14, 15.
  • The List of Wives: In his exposé, Bennett listed seven women by initials (e.g., Mrs. A.S., Miss L.B.) whom he claimed were Joseph’s spiritual wives 16. The panel confirms that Bennett’s list was accurate, corresponding to known plural wives such as Agnes Smith, Louisa Beaman, Zina Huntington, and Presendia Buell 16, 17. This proves Bennett had intimate insider knowledge of Joseph’s polygamous activities 18.
  • Public Deception: In response to Bennett’s claims, Joseph Smith published a statement in October 1842 denying polygamy. This document was signed by many who were actively practicing it, including Eliza R. Snow, who later admitted they signed it to put down Bennett’s system, functionally lying to the public 19, 20.
  • The Sarah Pratt Allegations

    The video details the conflict involving Sarah Pratt, wife of Apostle Orson Pratt. Bennett alleged that Joseph Smith commanded him to help secure Sarah as a spiritual wife while Orson was on a mission 21.

  • The Proposition: According to Bennett, Joseph told Sarah, "The Lord has given you to me," citing the blessings of Jacob 22. Sarah refused, stating she wanted only her husband. Bennett claims Joseph then threatened her, saying, "If you should tell, I will ruin your reputation" 23.
  • Slut-Shaming: The panel presents evidence that Joseph followed through on this threat. In a public speech in July 1842, Joseph referred to Sarah Pratt as a "___ from her mother's breast" (implied whore), effectively slut-shaming her to destroy her credibility 24, 25.
  • Corroboration: While Sarah initially denied the allegations in a statement the panel believes was coerced, she later confirmed in her lifetime that Joseph made "dastardly" attempts on her and that Bennett spoke the truth regarding the proposition 26.
  • Allegations of Abortion in Nauvoo

    The final section addresses the claim that John C. Bennett performed abortions to cover up pregnancies resulting from polygamy.

  • Hyrum Smith’s Affidavit (1842): The earliest source is an affidavit from Joseph’s brother, Hyrum Smith, published in The Wasp. Hyrum accused Bennett of seducing women and promising to give them "medicine to produce abortions" if they became pregnant 27. The panel argues this is a critical admission that abortion was a known concept and topic of discussion in Nauvoo in 1842 28.
  • Medical Context: The panel notes that "abortion" in the 1840s often involved the use of herbs (like tansy or rue) and oils to induce menstruation, rather than just surgery. As a doctor, Bennett would have possessed this knowledge 29, 30.
  • Sarah Pratt’s Later Testimony: In 1886, Sarah Pratt claimed Bennett was an "Evil Genius" who created a system for abortion. She described Bennett showing her medical instruments intended for a "little job for Joseph" to help a woman in trouble 31, 32.
  • William Law’s Statement: Former First Presidency member William Law stated in an 1887 affidavit that there was talk in Nauvoo about Joseph "getting no issue" (children) from the women he had intercourse with, implying that steps were taken to prevent or terminate pregnancies 33.
  • Conclusions

    The panel concludes that while John C. Bennett was a "scoundrel" and opportunistic liar, his specific data regarding polygamy names and dates are historically accurate and corroborated 34. Regarding abortion, they determine:

  • 1. We cannot definitively prove Bennett performed abortions specifically for Joseph Smith 35.
  • 2. However, multiple sources (including Hyrum Smith and William Law) confirm that abortion was discussed and likely practiced in Nauvoo to handle illicit pregnancies 36.
  • 3. The existence of abortion practices offers a plausible historical explanation for why Joseph Smith apparently had no children with his 30+ plural wives, despite the theological justification of raising up "seed" 37, 35.
  • Episode Info

    Guests: Mike (LDS Discussions), Nemo the Mormon, Julia (Analyzing Mormonism)

    Related Article: LDS Discussions