Episode 52

Are the 3 Witnesses to the Book of Mormon Credible?

Original Air Date: 2024-04-12 • Duration: 3h 25m

Three WitnessesBook of MormonCredibility

This video features John Dehlin, Mike from LDS Discussions, Nemo the Mormon, and Julia from Analyzing Mormonism examining the historical credibility of the Three Witnesses to the Book of Mormon: Martin Harris, Oliver Cowdery, and David Whitmer 1, 2. The panel contrasts the official church narrative—that these men saw an angel and the Golden Plates with their physical eyes—against historical documentation suggesting the experience was visionary or "spiritual" in nature 3, 4.

The Official Narrative and Timeline

The Book of Mormon text itself prophesies that three witnesses would be shown the plates by the power of God 5, 6. Joseph Smith also received revelations in 1829 confirming that these three specific men would be called to view the plates 7, 8. According to the official history, the group went into the woods to pray; Martin Harris withdrew due to feelings of unworthiness, after which Cowdery and Whitmer saw the angel and plates, followed later by Harris receiving the same witness 9, 10. The hosts note that while the printed Book of Mormon includes their testimony, the printer's manuscript shows all their names signed in Oliver Cowdery’s handwriting, suggesting no original document with individual signatures exists 11, 12.

Character and Worldview of the Witnesses

The hosts argue that the witnesses were predisposed to a "magical worldview" and were already believers in folk magic 13, 14.

  • Martin Harris: Described as a religious drifter who joined five different churches, Harris was known for superstition, claiming to have seen Jesus in the form of a deer and the devil as a jackass 15, 16. He was also physically abusive to his wife and was eventually excommunicated 16, 17.
  • Oliver Cowdery: A cousin to the Smiths, Cowdery was a "rodsman" who used a divining rod to find water and minerals, a practice the hosts link to the folk magic of the time 18, 19. He was excommunicated for accusing Joseph Smith of adultery but later rejoined the church 20, 21.
  • David Whitmer: Whitmer possessed his own seer stones and believed in their power 22. After his excommunication, he never returned to the LDS church, instead starting his own church and claiming God told him to separate from the Latter-day Saints 23, 24.
  • "Spiritual Eyes" vs. Physical Sight

    A central theme of the discussion is the distinction between seeing with "natural eyes" versus "spiritual eyes" 25.

  • Visionary Accounts: The panel presents roughly 10 to 11 accounts where the witnesses describe the event as a vision rather than a physical encounter 26, 27. Martin Harris reportedly stated he saw the plates only with the "eye of faith" or while in a state of "entrancement," similar to seeing a "city through a mountain" 28-30.
  • Whitmer’s Clarifications: In later interviews, David Whitmer clarified that they were "in the spirit" when they saw the plates, stating that "no man can behold the face of an Angel except in a spiritual view" 31, 32. He also described the angel as having "no appearance or shape" but rather being an "impression" 33.
  • Inconsistencies: The hosts highlight contradictions regarding the details of the event, such as whether the witnesses handled the plates (some accounts say yes, others say no) and where the event took place (in the woods versus an open field) 34, 35. Whitmer also claimed to see items not listed in the official testimony, such as the Sword of Laban and a table 36, 37.
  • Conclusion on Credibility

    The hosts conclude that while the witnesses never formally denied their testimonies, their accounts undermine the church’s claim of a physical, empirical witness 38. The panel suggests the witnesses had strong social motivations to maintain their stories, as their fame was entirely tied to their association with the Book of Mormon 39. Mike from LDS Discussions summarizes the issue using an analogy of a dark room:

    You are in a room with the lights out and a flashlight, and you shine it on one brick that is cracked, but someone tells you not to worry because the other bricks are fine; it is not until you turn on the light switch that you realize every brick is about to fall, which represents the state of Mormon history when viewed comprehensively 40.

    Episode Info

    Guests: Mike (LDS Discussions), Nemo the Mormon, Julia (Analyzing Mormonism)

    Related Article: LDS Discussions